PERPUSTAKAAN INSTITUT FILSAFAT DAN TEKNOLOGI KREATIF LEDALERO

NPP: 5307042F0000001 | Diligite Lumen Sapientiae

  • Beranda
  • Informasi
  • Berita
  • Bantuan
  • Visitor
  • Pustakawan
  • Area Anggota
  • Pilih Bahasa :
    Bahasa Arab Bahasa Bengal Bahasa Brazil Portugis Bahasa Inggris Bahasa Spanyol Bahasa Jerman Bahasa Indonesia Bahasa Jepang Bahasa Melayu Bahasa Persia Bahasa Rusia Bahasa Thailand Bahasa Turki Bahasa Urdu

Pencarian berdasarkan :

SEMUA Pengarang Subjek ISBN/ISSN Pencarian Spesifik

Pencarian terakhir:

{{tmpObj[k].text}}
Image of The Monstrosity of Christ: Paradox or Dialectic?
Penanda Bagikan

Text

The Monstrosity of Christ: Paradox or Dialectic?

ZIZEK, Slavoj - Nama Orang; John Milbank - Nama Orang;

“What matters is not so much that Žižek is endorsing a demythologized, disenchanted Christianity without transcendence, as that he is offering in the end (despite what he sometimes claims) a heterodox version of Christian belief.”--John Milbank“To put it even more bluntly, my claim is that it is Milbank who is effectively guilty of heterodoxy, ultimately of a regression to paganism: in my atheism, I am more Christian than Milbank.”--Slavoj ŽižekIn this corner, philosopher Slavoj Žižek, a militant atheist who represents the critical-materialist stance against religion’s illusions; in the other corner, “Radical Orthodox” theologian John Milbank, an influential and provocative thinker who argues that theology is the only foundation upon which knowledge, politics, and ethics can stand. In The Monstrosity of Christ, Žižek and Milbank go head to head for three rounds, employing an impressive arsenal of moves to advance their positions and press their respective advantages. By the closing bell, they have not only proven themselves worthy adversaries, they have shown that faith and reason are not simply and intractably opposed. Žižek has long been interested in the emancipatory potential offered by Christian theology. And Milbank, seeing global capitalism as the new century’s greatest ethical challenge, has pushed his own ontology in more political and materialist directions. Their debate in The Monstrosity of Christ concerns the future of religion, secularity, and political hope in light of a monsterful event--God becoming human. For the first time since Žižek’s turn toward theology, we have a true debate between an atheist and a theologian about the very meaning of theology, Christ, the Church, the Holy Ghost, Universality, and the foundations of logic. The result goes far beyond the popularized atheist/theist point/counterpoint of recent books by Christopher Hitchens, Richard Dawkins, and others. Žižek begins, and Milbank answers, countering dialectics with “paradox.” The debate centers on the nature of and relation between paradox and parallax, between analogy and dialectics, between transcendent glory and liberation. Slavoj Žižek is a philosopher and cultural critic. He has published over thirty books, including Looking Awry, The Puppet and the Dwarf, and The Parallax View (these three published by the MIT Press). John Milbank is an influential Christian theologian and the author of Theology and Social Theory: Beyond Secular Reason and other books. Creston Davis, who conceived of this encounter, studied under both Žižek and Milbank.


Ketersediaan
#
PERPUSTAKAAN KAMPUS 1 230 ZIZ m
1005548101
Tersedia
Informasi Detail
Judul Seri
-
No. Panggil
230 ZIZ m
Penerbit
London : The MIT Press., 2009
Deskripsi Fisik
312 pg.; 27,5 cm.
Bahasa
English
ISBN/ISSN
9780262012713
Klasifikasi
230
Tipe Isi
-
Tipe Media
-
Tipe Pembawa
-
Edisi
-
Subjek
-
Info Detail Spesifik
-
Pernyataan Tanggungjawab
Slavoj Zizek, John Milbank
Versi lain/terkait

Tidak tersedia versi lain

Lampiran Berkas
Tidak Ada Data
Komentar

Anda harus masuk sebelum memberikan komentar

PERPUSTAKAAN INSTITUT FILSAFAT DAN TEKNOLOGI KREATIF LEDALERO
  • Login Pustakawan
  • Informasi
  • Layanan
  • Pustakawan
  • Area Anggota
Visitor Perpustakaan IFTK Ledalero Flag Counter

Tentang Kami

Perpustakaan Ledalero merupakan salah satu unit kerja dalam lingkup Institut Filsafat dan Teknologi Kreatif (IFTK) Ledalero yang bertugas untuk menyediakan pelbagai jenis koleksi dalam rangka mendukung kegiatan perkuliahan di IFTK Ledalero.Perpustakaan Ledalero didirikan oleh Pater Adrian Vlooswijk, SVD pada tanggal 20 Mei 1937. Nama Perpustakaan Ledalero, diambil dari nama Perpustakaan Seminari Tinggi Santo Paulus Ledalero. Pemilik Perpustakaan ini ialah Seminari Tinggi Santo Paulus, Ledalero. Seminari Tinggi ini adalah Lembaga Pendidikan Calon Imam Pribumi dan dikelolah oleh Tarekat Societas Verbi Divini (SVD), atau Serikat Sabda Allah, sebuah Tarekat misioner internasional. Sejak berdirinya Seminari Tinggi ini pada tahun 1937, Perpustakaan ini merupakan bagian tak terpisahkan dari karya pendidikan calon imam di Seminari Tinggi ini yang sesungguhnya merupakan satu Pendidikan Perguruan Tinggi.

Cari

masukkan satu atau lebih kata kunci dari judul, pengarang, atau subjek

Donasi untuk SLiMS Kontribusi untuk SLiMS?

© 2025 — Senayan Developer Community & TIM IT IFTK LEDALERO

Ditenagai oleh SLiMS & Criswanto Tapo
Pilih subjek yang menarik bagi Anda
  • Karya Umum
  • Filsafat
  • Agama
  • Ilmu-ilmu Sosial
  • Bahasa
  • Ilmu-ilmu Murni
  • Ilmu-ilmu Terapan
  • Kesenian, Hiburan, dan Olahraga
  • Kesusastraan
  • Geografi dan Sejarah
Icons made by Freepik from www.flaticon.com
Pencarian Spesifik
Kemana ingin Anda bagikan?