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Phenomenological Interpretation of Kant's Critique of Pure Reason

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The text of Martin Heidegger’s 1927–28 university lecture course on Emmanuel Kant’s Critique of Pure Reason presents a close interpretive reading of the first two parts of this masterpiece of modern philosophy. In this course, Heidegger continues the task he enunciated in Being and Time as the problem of dismatling the history of ontology, using temporality as a clue. Within this context the relation between philosophy, ontology, and fundamental ontology is shown to be rooted in the genesis of the modern mathematical sciences. Heidegger demonstrates that objectification of beings as beings is inseparable from knowledge a priori, the central problem of Kant’s Critique. He concludes that objectification rests on the productive power of imagination, a process that involves temporality, which is the basic constitution of humans as beings.

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Ketersediaan

Informasi Detail

Judul Seri

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No. Panggil

121 HEI p

Penerbit

Bloomington : Indiana University Press., 1977

Deskripsi Fisik

xxi + 296 pg.; 24 cm.

Bahasa

English

ISBN/ISSN

0253332583

Klasifikasi

121

Tipe Isi

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Tipe Media

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Tipe Pembawa

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Edisi

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Subjek

Philosophy

Info Detail Spesifik

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Pernyataan Tanggungjawab

Martin Heidegger

Versi lain/terkait

Lampiran Berkas

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